After Khomeini: Iran Under His Successors - Couverture rigide

Iran has not ceased to surprise the world since the American ambassador's famous "thinking the unthinkable" 1978 cable about the imminent fall of the Shah and the coming of Islamic revolution. The apparent sequence of moderate government of President Hashemi-Rafsanjani (1989-97) and democratic reform under President Khatami (1997-2005) was followed by the return of the hardliners and revolutionary populism coupled with an aggressive foreign policy, including a nuclear program. Iran's political regime has proved remarkably resilient through all these changes, despite the disaffection of the younger half of the population, and become all the stronger, partly as a result of the Bush administration's ill-advised bluff about regime change. The death of Imam Khomeini as its charismatic leader in 1989 did not mean the end of the Islamic revolution, but only the beginning of a prolonged struggle among the children of the revolution over Khomeini's heritage. The integrative social revolution begun in 1979 has continued quietly, while the raucous/noisy struggle to define, structure and control the new Islamic political order set up by Khomeini among different factions of his followers has produced a unique political regime which defies understanding. Arjomand draws on the sociology of revolution to offer a general explanation of political developments in Iran in the last two decades while seeking to understand its unique features in terms of constitutional politics of the creation of the post-revolutionary order. Not only Iran's domestic politics but also its foreign policy are shown to follow a pattern typical of the great revolutions. Surprising as it may seem, the parameters for Iran's constitutional politics in the last two decades are those set by Khomeini's mixture of theocratic, republican and populist elements in the ideology of the Islamic revolution.

A clear analysis of Iran's political and ideological transformation in the post-Khomeini period. Dealing with a broad range of issues from political development and constitutional politics to Islamic reformism and the rise of new conservatives, this book is a valuable addition to Iranian studies and current debates in the sociology of revolution. (Ali Gheissari, University of San Diego)