The Islamic Challenge: Politics and Religion in Western Europe - Couverture souple

The voices in this book belong to parliamentarians, city councillors, doctors and engineers, a few professors, lawyers and social workers, owners of small businesses, translators, and community activists. They are also all Muslims, who have decided to become engaged in political and civic organizations. And for that reason, they constantly have to explain themselves, mostly in order to say who they are not. They are not fundamentalists, not terrorists, and most do not support the introduction of Islamic religious law in Europe - especially not its application to Christians. This book is about who these people are, and what they want. This book is based on three hundred interviews with European Muslim leaders from six European countries: Sweden, Denmark, the Netherlands, Great Britain, France, and Germany. The question of Islam in Europe is not a matter of global war and peace but raises difficult questions about the positions of Christianity and Islam in public life, and about European identities. Europe's Muslim political leaders are not aiming to overthrow liberal democracy and to replace secular law with Islamic religious law. Those are the positions of a minority. There is not one Muslim position on how Islam should develop in Europe but many views, and most Muslims are rather looking for ways to build institutions that will allow European Muslims to practice their religion in a way that is compatible with social integration.

The Islamic Challenge clearly sketches the main contours of the emerging institutions, debates and adaptations within the Muslim populations. It also skillfully explores the key Muslim demands and reactions to them...and indicated major cross-national differences...an important book. (Contemporary Islam)

contains powerful messages that may actually help Europe's newest wave of immigrants. (getAbstract)

this is one of the most insightful and enlightening books that have been written recently on Islam in Europe. (Souleymane Bachir Diagne, Journal of the American Academy of Religion)